As I contemplate leaving the GOP, I thought a history lesson of the Republican Party would be interesting:
The Republican Party was founded in 1854 by a group of renegade Democrats, Whigs, and political independents who opposed the expansion of SLAVERY into new U.S. territories and states. What began as a single-issue, independent party became a major political force in the United States. Six years after the new party was formed, Republican nominee ABRAHAM LINCOLN won the U.S. presidential election. The Republican Party and its counterpart, the DEMOCRATIC PARTY, became the mainstays of the nation's de facto two-party system.
Lincoln's victory in 1860 signaled the demise of the WHIG PARTY and the ascendance of Republican politics. From 1860 to 1931, the Republicans dominated U.S. presidential elections. Only two Democrats were elected to the White House during the 70-year period of Republican preeminence.
The early Republican Party was shaped by political conscience and regionalism. Throughout the early and mid-nineteenth century, states in the North and South were bitterly divided over the issues of slavery and state sovereignty. In 1854 the enactment of the KANSAS-NEBRASKA ACT inflamed political passions. Under the act residents of the new territories of Kansas and Nebraska could decide whether to permit slavery in their regions. In effect, the act invalidated the MISSOURI COMPROMISE OF 1820, which prohibited the extension of slavery in new areas of the United States. Opponents of slavery condemned the measure, and violence erupted in Kansas.
So the Republican Party was founded upon the civil rights issue of slavery. Many may not know that slavery was not exclusively an American issue. Here is an excerpt form page 47 of John W. Chalfant’s book, "America, A Call to Greatness":
Continuing to the 1400s A.D., the Portuguese explored the coast of West Africa and shipped African blacks to Europe as slaves. This slave trade expanded to Spain, Mexico, Cuba, and various Caribbean islands, which became known as the West Indies These African slaves were used primarily on plantations.
Between 1500s and 1800s, European slave traders shipped about ten million black slaves from Africa to the Western hemisphere. North America received about six percent of them.
Chalfant goes on the explain the beginning of the end to American slavery thanks to the Biblical Christian Worldview of the Founding Fathers:
Slavery had been established in North America for centuries, when the first Christian settlers founded the American colonies in the early 1600s. So opposed were the colonies of the Pilgrims and Puritans to slavery, that when the first slave trader brought his ship to Massachusetts, he was arrested and his slaves returned to Africa. More than one hundred years later, the Founding Fathers inherited the situation of slavery, and dedicated themselves to its eradication.
The Founding Fathers were a mere handful of Christians – educators, clergymen, lawyers, merchants, and political representatives – who believed that all men are created equal in the eyes of God. They set forth this belief in the Declaration of Independence (1776) that, as such, all men are entitled to certain unalienable rights – among which are life, liberty, and the pursuit of happiness. They contended that human slavery was contrary to the will of the God of creation and believed that America would not and could not become great and free if the black man was not recognized as a person.
So then finally the creation of the Republican Party was the final act to achieve justice for black men so that they can be treated as persons of God. Today, the civil rights of the pre-born child follow the same person hood argument as that of slavery:
Ever since the Roe vs. Wade and Doe vs. Bolton decisions on abortion by the US Supreme Court in 1973, spokesmen for the Right-to-Life movement have been comparing the abortion issue to slavery. They have pointed to the core analogy of legal personhood for black Americans then, and of unborn Americans today.
The 1973 decision has been compared to the Dred Scott decision of 1857. Its identical court majority of 7 - 2, its holdings, even the arguments justifying it then, find almost exact echoes today in the abortion decisions.
Dred Scott was decided only three years before Lincoln’s election and the onset of the Civil War. It attempted to settle, once and for all, the vexing slavery question. In judging the case of Mr. Dred Scott, a black man from St. Louis, the US Supreme Court certainly did clarify the issue. Black people, it ruled, were not legal persons; they were the property of the slave owner. He could buy, sell or even kill them.
Abolitionists had objected. The ruling was outrageous, they said. It was immoral and discriminated against an entire class of living Americans solely on the basis of skin color. None other than Roger Taney, Chief Justice of the Court, and a chorus of others replied to them. So you folks have a different opinion? You object on moral and religious grounds to slavery? That is all right, they said. You abolitionists don’t have to own a slave if you don’t want to. No one is forcing you to own one, but don’t force your morality on the slave owner. He has the "right to choose" to own slaves if he wishes. The Supreme Court has ruled this is a constitutionally protected right. It has so interpreted the Constitution. Slavery is legal.
The Roe vs. Wade decision has been seen as a direct parallel. It too was a 7 - 2 decision by the Supreme Court. It too tried to settle a very vexing and controversial social issue. It too superseded existing state laws. Unborn people, it ruled, were not legal persons. They had no civil rights, no human rights. They were, henceforth, legally the property of the owner — the mother. She had the absolute legal right to keep or kill her unborn baby.
So today the defining element of the Republican Party should be providing the equal protection of the constitution to the pre-born person of its God given rights as it did to slaves back in the days of Lincoln. This "social issue" of abortion should be the defining issue of the Republican Party if it wants to maintain itself as the Party of Lincoln.
Unfortunately, the secular wing of the South Dakota Republican Party attacked those within its own Party who stood for granting the God-given right to life to the pre-born person. They now say, that the legislature is no place for "social issues" such as abortion. That secular approach should not be what defines the South Dakota Republican Party. It is those members of the Republican Party that may provide the same fate to its Party of that of the Whig Party if they are allowed to lead with their secular humanist worldview.
It is the secular wing of the Republican Party who are the extremists. They are not the "moderates". Unfortunately, that is what the Drive-by media calls those Republicans who agree with the far-left agenda of the Democrats. It is those who are willing to lead with the traditional American Biblical Christian worldview who should be the called the moderates that define the Republican Party.
The Biblical Christian worldview cannot co-exist with the secular humanist worldview and vise versa. It is time for the Republican Party to define itself. I hope the Party of Lincoln is the one that prevails. Once that is done, then we must correct the media’s use of labels, and we must reform education so that the secular humanists do not have exclusive control that allows them to establish their godless religion.
There is no time to waste.
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