Here is the latest on Cory Heidelberger's crusade to destroy South Dakota's Constitutional Republic:
I don't need to consult my Reverend wife to know that Jesus handed out bread and wine, not guns and ammo, at the Last Supper.
Rep. Dan Kaiser (R-3/Aberdeen), a co-sponsor of HB 1116, committed the same constitutional and theological errors in comments at Saturday's Aberdeen crackerbarrel:
Right now, you can legally open carry anywhere in South Dakota, so all of a sudden it’s illegal if your sport coat is over your pistol. The Second Amendment is clear — you have a right to bear and carry arms. I don’t understand how you can outline rights given to you by God and then you have to ask permission from the state to exercise those rights [Rep. Dan Kaiser, statement at crackerbarrel, reported by Bryan Howarth, "Lawmakers Debate Guns, Common Core," Aberdeen American News, 2015.02.22].
The right to bear arms exists in the national constitutions of three countries. Ours comes from a Bill of Rights written 226 years ago. It is far form a divine commandment.
The Second Amendment, like every other amendment, is not absolute. Nor is it Scripture.
We all know there were no guns and ammo during the times of Jesus Christ and the Last Supper. But they did have swords. Here is the theological truth:
At the last supper, Jesus' final instructions to the apostles begin: "When I sent you without purse, bag, or sandals, did you lack anything?" "Nothing," the apostles answer. Jesus continues: "But now, if you have a purse, take it, and also a bag; and if you don't have a sword, sell your cloak and buy one." He ends by observing "what is written about me is reaching its fulfillment." The apostles then announce, "Lord, behold, here are two swords," and Jesus cuts them off: "That is enough." (Luke 22: 36-38).
Even if the passage is read with absolute literalness, Jesus was not setting up a rule that every apostle must carry a sword (or a purse or a bag). For the eleven, two swords were "enough." More importantly, Jesus may not have been issuing an actual command that anybody carry swords, or purses, or bags. The broader, metaphorical point being made by Jesus was that the apostles would, after Jesus was gone, have to take care of their own worldly needs to some degree. The purse (generally used for money), the bag (generally used for clothing and food), and the sword (generally used for protection against the robbers who preyed on travelers, including missionaries, in the open country between towns) are all examples of tools used to take care of such needs. When the apostles took Jesus literally, and started showing him their swords, Jesus, frustrated that they missed the metaphor, ended the discussion. The metaphorical interpretation is supported by scholarly analysis, and seems to best account for the entire conversation.
Even when reduced to metaphor, however, the passage still contradicts the rigid pacifist viewpoint. In the metaphor, the sword, like the purse or the bag, is treated as an ordinary item for any person to carry. If weapons and defensive violence were illegitimate under all circumstances, Jesus would not have instructed the apostles to carry swords, even in metaphor, any more than Jesus would have created metaphors suggesting that people carry Ba'al statues for protection, or that they metaphorically rape, rob, and murder.
A few hours after the final instructions to the apostles, when soldiers arrived to arrest Jesus, and Peter sliced off the ear of one of their leaders, Jesus healed the ear. He then said "No more of this" (Luke 22: 49-51) or "Put your sword away" (John 18: 10) or "Put your sword back in its place, for all who draw the sword will die by the sword" (Matthew 26: 52). (The quotation is sometimes rendered as "He who lives by the sword will die by the sword.") Jesus then rebuked the soldiers for effecting the arrests with clubs and swords, for Jesus was "not leading a rebellion."
The most immediate meaning of these passages is that Jesus was preventing interference with God's plan for the arrest and trial. Additionally, Jesus was instructing the apostles not to begin an armed revolt against the local dictatorship or the Roman imperialists. Jesus had already refused the Zealots' urging to lead a war of national liberation.
Do the passages also suggest a general prohibition against drawing swords (or other weapons) for defense? The versions of the story recounted in Luke and John do not, but the version in Matthew could be so read. If Matthew is analyzed along the lines of "He who lives by the sword will die by the sword," the passage is an admonition that a person who centers his life on violence (such as a gang member) will likely perish. On the other hand, a translation of "all who draw the sword will die by the sword" could be read as a general rule against armed violence in any situation.
The best way to understand the Bible, most theologians would concur, is not to look at passages in isolation, but instead to carefully study passages in the context of the rest of the Bible. If the single line in Matthew were to be read to indicate that to draw the sword is always wrong, then it would be difficult to account for the other passages which suggest that drawing a sword as a soldier (or carrying a sword as an apostle) is not illegitimate.
According to Cory Heidelberger's out of context false teachings, the police could not be Christians today. I doubt his wife, a newly ordained ELCA false pastor, has the theological ability to straighten out her husband. Deb Geelsdottir, also a ELCA false pastor leaves this comment supporting Heidelberger's falsehoods:
Terrorist Islamists would be proud of the steps the American Christianists are taking.
I am ashamed of what the American Christianists are doing.
More to come of the Biblical prohibition on female pastors. If Cory wants to use his wife's status as female pastor as a means to justify his rebellion against South Dakota's Constitutional Republic, then I am not attacking his family by exposing his wife's heresies, along with their sidekick Deb Geelsdottir. I am trying to prevent others from being indoctrinated by their false teachings. Cory is using them to discredit conservative Christians in South Dakota. The fool does not care that we are the ones who are standing up to the SDGOP crony capitalists.
So here is yet another example of why I have been banned from commenting at Madville. The Biblical truth is an enemy to those liberals.
Recent Comments